Quick answer: After the adhan, repeat the words of the muezzin, send durood on the Prophet ﷺ, then recite the dua taught in Sahih al-Bukhari: Allahumma rabba hadhihid-da‘watit-taammah… It asks Allah to grant the Prophet ﷺ al-wasilah and al-fadilah and to raise him to the praised station. The Prophet ﷺ said that whoever says it after hearing the call, his intercession becomes due for that person on the Day of Resurrection.
اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ
Transliteration: Allahumma rabba hadhihid-da‘watit-taammati was-salaatil-qaa’imati, aati Muhammadanil-waseelata wal-fadeelata, wab‘athhu maqaamam-mahmoodanil-ladhee wa‘adtah.
English meaning: O Allah, Lord of this perfect call and of the prayer that is about to be established, grant Muhammad ﷺ the wasilah and the fadilah, and raise him to the praised station that You promised him.
اردو مفہوم: اے اللہ! اس کامل پکار اور قائم ہونے والی نماز کے رب! محمد ﷺ کو وسیلہ اور فضیلت عطا فرما اور انہیں اس مقامِ محمود پر پہنچا جس کا تو نے ان سے وعدہ کیا ہے۔
Source: Sahih al-Bukhari, narrated by Jabir ibn Abdullah (may Allah be pleased with him).
وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا
Meaning: And I bear witness that there is no god but Allah alone, with no partner, and that Muhammad is His servant and Messenger. I am pleased with Allah as Lord, with Muhammad as Messenger, and with Islam as religion.
Scholars differ, and no clear hadith orders raising the hands for this dua. Many say it is fine to raise hands in general dua but not required here. Ask a scholar you trust.
Some people kiss their thumbs and wipe their eyes when they hear the Prophet’s ﷺ name in the adhan. Scholars say there is no authentic hadith for this practice. Stay with the sunnah steps above.
Some books add innaka la tukhliful mi‘aad (“You never break Your promise”). That addition is not in the Sahih al-Bukhari wording. Scholars have discussed its chain, so the safest way is to recite the Bukhari wording as given.
Yes. Everyone who hears the adhan can follow the same steps.
Scholars say it is recommended to pause and respond if you can, and if you are praying, you continue the prayer and do not repeat the words. If you miss it, you can still make the dua after the adhan ends.
It combines love for the Prophet ﷺ with a clear reward and takes under 20 seconds. The adhan is also the moment when the call to salah reaches you, so it is a good time to prepare, make wudu and get ready to pray. Learn more about the call in the spiritual significance of the adhan and about the importance of namaz.
“Allahumma rabba hadhihid-da‘watit-taammah” (the full text is above), reported in Sahih al-Bukhari.
There is no fixed rule. Most people say it quietly so they do not disturb others.
The Prophet ﷺ said that the intercession becomes due for the one who says it. We ask Allah for His acceptance.
Yes. The dua above is a fixed text taught by the Prophet ﷺ. The dua between adhan and iqamah is your own personal dua, in any words.
The azan ke baad ki dua is short, authentic and easy to memorise. Repeat the adhan, send durood, recite the dua, and then ask Allah for what you need. Share this with your family so that the practice is alive in your home.
Next, read Attahiyat (Tashahhud) and how many rakats are in each prayer, or find a gathering near you on our Islamic events page.
Please confirm the Arabic text and rulings with a qualified scholar or a printed source.