Quick answer: Surah Ad-Duha is the 93rd surah of the Quran, a Makkan surah of 11 verses. Allah swears by the morning light and the still night that He has not abandoned His Messenger ﷺ, promises him a better end than the beginning, reminds him of three favours (shelter, guidance, enough provision) and closes with three duties: be kind to the orphan, do not turn away the one who asks, and speak of your Lord’s blessings.
وَالضُّحَىٰ ﴿١﴾ وَاللَّيْلِ إِذَا سَجَىٰ ﴿٢﴾ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ﴿٣﴾
Transliteration: Wad-duhaa. Wal-layli idhaa sajaa. Maa wadda‘aka rabbuka wa maa qalaa.
Meaning: By the morning brightness, and by the night when it grows still, your Lord has not forsaken you, nor is He displeased with you.
وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ ﴿٤﴾ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ ﴿٥﴾
Transliteration: Wa lal-aakhiratu khayrul-laka minal-oolaa. Wa la sawfa yu‘teeka rabbuka fatardaa.
Meaning: And the Hereafter is better for you than the present life. And your Lord is going to give you, and you will be satisfied.
أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ ﴿٦﴾ وَوَجَدَكَ ضَالًّا فَهَدَىٰ ﴿٧﴾ وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ ﴿٨﴾
Transliteration: Alam yajidka yateeman fa aawaa. Wa wajadaka dhaallan fahadaa. Wa wajadaka ‘aa’ilan fa aghnaa.
Meaning: Did He not find you an orphan and give you shelter? Did He not find you unaware of the way and guide you? Did He not find you in need and make you self-sufficient?
فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ ﴿٩﴾ وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ ﴿١٠﴾ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ﴿١١﴾
Transliteration: Fa ammal-yateema falaa taqhar. Wa ammas-saa’ila falaa tanhar. Wa ammaa bini‘mati rabbika fahaddith.
Meaning: So as for the orphan, do not oppress him. And as for the one who asks, do not drive him away. And as for the favour of your Lord, speak of it.
These are plain-language meanings, not a replacement for a full translation. Read a trusted translation and tafsir alongside them.
The well-known report in Sahih al-Bukhari and Sahih Muslim, narrated by Jundub ibn Sufyan (may Allah be pleased with him), says the Prophet ﷺ was unwell and did not pray at night for a night or two. A woman said, “I think your shaytan has left you.” Then this surah was revealed. Other reports mention a pause in revelation that worried him. Scholars note that the reports differ on details, but they agree on the point: the surah was a direct comfort at a hard moment.
Allah swears by the forenoon and by the night when it settles. Both are signs of His care. Day brings light and activity, night brings rest. A believer’s life has both, and neither one means Allah has left.
The verb wadda‘a means to bid farewell, and qalaa means to hate or dislike. Allah denies both at once. Silence, delay or hardship is not abandonment. This is the heart of the surah and the reason many people turn to it in grief.
Verse 4 puts the present struggle in perspective. Scholars explain it as a promise that the Prophet’s ﷺ final state would be better than his beginning, and for every believer, that the Akhirah outweighs what is lost in this world.
Verse 5 gives no limit to what Allah will give. Ibn Abbas (may Allah be pleased with him) is reported to have linked it to the intercession granted to the Prophet ﷺ, and scholars also read it as covering victory and honour in this life.
Allah recalls his own life: he lost his father before birth and his mother in childhood, then was cared for by his grandfather and uncle. The word dhaall in verse 7 does not mean he held false belief. Scholars explain it as being unaware of the path of revelation before it came, or lost and then guided. Verse 8 recalls that Allah gave him enough through trade and through Khadijah (may Allah be pleased with her).
It is short and easy to memorise, so it is often recited in salah and after Fajr or in the forenoon prayer. No authentic hadith gives a fixed reward for reciting it for a particular wish, so avoid claims about special wazifas unless a trusted scholar confirms them. Some recitation traditions say Allahu Akbar after this surah, a practice traced to the reciters of Makkah. It is not obligatory.
Before reciting, you may want to review Surah Al-Fatiha and how to make dua. If you are struggling with a sin that weighs on you, also read about istighfar.
Eleven verses.
Makkan. It was revealed in the early years of the Prophet’s ﷺ mission.
It means the forenoon, the bright part of the morning after sunrise.
Allah has not abandoned the Prophet ﷺ, and by extension has not abandoned a believer who is facing hardship. The surah reminds him of past favours and asks him to show kindness to others in return.
Surah Ash-Sharh (Alam Nashrah), the 94th surah, continues the same theme of ease after difficulty.
Surah Ad-Duha is eleven verses of comfort. It tells a tired heart that light follows darkness, that Allah remembers every believer, and that gratitude shows in how we treat the orphan and the one who asks. Read it slowly with its meaning, and share it with someone who is going through a hard day.
Next, read Surah Al-Fajr and Surah An-Nasr, or find a gathering near you on our Islamic events page.
Please confirm the Arabic text and rulings with a qualified scholar or a printed mushaf.